36.
Once we recognize the falsecause issue, we see it everywhere. For example, a recent longterm study of University of Toronto medical students concluded that medical school class presidents lived an average of 2.4 years less than other medical school graduates. |
(A)Perhaps this extra stress, and the corresponding lack of social and relaxation time―rather than being class president per se―contributes to lower life expectancy. If so, the real lesson of the study is that we should all relax a little and not let our work take over our lives.
(B)Probably not. Just because being class president is correlated with shorter life expectancy does not mean that it causes shorter life expectancy. In fact, it seems likely that the sort of person who becomes medical school class president is, on average, extremely hardworking, serious, and ambitious.
(C)At first glance, this seemed to imply that being a medical school class president is bad for you. Does this mean that you should avoid being medical school class president at all costs? [3점]
*per se: 그 자체로
① (A)-(C)-(B) ② (B)-(A)-(C)
③ (B)-(C)-(A) ④ (C)-(A)-(B)
⑤ (C)-(B)-(A)
37.
We commonly argue about the fairness of taxation―whether this or that tax will fall more heavily on the rich or the poor. |
(A)Taxes on tobacco, alcohol, and casinos are called “sin taxes” because they seek to discourage activities considered harmful or undesirable. Such taxes express society’s disapproval of these activities by raising the cost of engaging in them. Proposals to tax sugary sodas (to combat obesity) or carbon emissions (to address climate change) likewise seek to change norms and shape behavior.
(B)But the expressive dimension of taxation goes beyond debates about fairness, to the moral judgements societies make about which activities are worthy of honor and recognition, and which ones should be discouraged. Sometimes, these judgements are explicit.
(C)Not all taxes have this aim. We do not tax income to express disapproval of paid employment or to discourage people from engaging in it. Nor is a general sales tax intended as a deterrent to buying things. These are simply ways of raising revenue.
*deterrent: 억제책
① (A)-(C)-(B) ② (B)-(A)-(C)
③ (B)-(C)-(A) ④ (C)-(A)-(B)
⑤ (C)-(B)-(A)
[38~39] 글의 흐름으로 보아, 주어진 문장이 들어가기에 가장 적절한 곳을 고르시오.
38.
However, some types of beliefs cannot be tested for truth because we cannot get external evidence in our lifetimes (such as a belief that the Earth will stop spinning on its axis by the year 9999 or that there is life on a planet 100million lightyears away). |
Most beliefs—but not all—are open to tests of verification. This means that beliefs can be tested to see if they are correct or false. (①) Beliefs can be verified or falsified with objective criteria external to the person. (②) There are people who believe the Earth is flat and not a sphere. (③) Because we have objective evidence that the Earth is in fact a sphere, the flat Earth belief can be shown to be false. (④) Also, the belief that it will rain tomorrow can be tested for truth by waiting until tomorrow and seeing whether it rains or not. (⑤) Also, metaphysical beliefs (such as the existence and nature of a god) present considerable challenges in generating evidence that everyone is willing to use as a truth criterion. [3점]
*verification: 검증, 확인 **falsify: 거짓임을 입증하다
39.
But the necessary and useful instinct to generalize can distort our world view. |
Everyone automatically categorizes and generalizes all the time. Unconsciously. It is not a question of being prejudiced or enlightened. Categories are absolutely necessary for us to function. (①) They give structure to our thoughts. (②) Imagine if we saw every item and every scenario as truly unique―we would not even have a language to describe the world around us. (③) It can make us mistakenly group together things, or people, or countries that are actually very different. (④) It can make us assume everything or everyone in one category is similar. (⑤) And, maybe, most unfortunate of all, it can make us jump to conclusions about a whole category based on a few, or even just one, unusual example.